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EBT 111: RESEARCH METHODS IN ETHNOBOTANY I

EBT 111: RESEARCH METHODS IN ETHNOBOTANY
COURSE OUTLINE
Introduction to research approaches in Applied Ethnobotany: different levels of participation; community involvement in definition of issues; collection and analysis of information and data; use of results. Attitudes and behavior of applied ethnobotanists. Identifying research sites and initial research questions. Preparation for field work: background reading; consultations with experts and agencies; finding resources for research. Composition of ethnobotanical teams. Introduction to communities. Stakeholder analysis. Participatory appraisals of plant resources: users and uses. Working with local specialists in plant resources.  Data analysis and writing up results. Using results: their return to communities; follow-up actions; community education and training. Identification of conflicts and resolution of disputes.

Learning outcomes:

After successful completion of this course students are expected to:

·        Collect (ethno-) botanical specimens;

·        Use the common tools of qualitative and quantitative ethnobotany;

·        Carry out a small research project that integrates ethnobotanical data gathering, specimen collection, quantitative analysis and presentation


REFERENCES
1.   Cunningham, A.B., 2001. Applied Ethnobotany. People, Wild Plant Use and
      Conservation. WWF, UNESCO, Royal Botanical Gardens, Kew. Earthscan
  Publications, London and Sterling

2.   Höft, M., Barik, S.K., Lyke, A.M. 1999. Quantitative ethnobotany. Applications of multivariate and statistical analyses in ethnobotany. People and Plants working paper 6. UNESCO, Paris. unesdoc.unesco.org/images/0011/001189/118948E.pdf Accessed July 2006
3.   Martin, G.J. 1995. Ethnobotany. A “People and Plants” Conservation Manual. World Wide Fund for Nature. Chapman & Hall, London


4.   Plant Conservation: An Ecosystem Approach By Alan Charles Hamilton, Patrick Hamilton
5.   Returning results: community and environmental education. Gary J. Martin and Alison L. Hoare, editors, March 1997. (not available)
6. Vogl, C. R. Vogl-Lukasser, B. and Puri, R. (2004) Tools and Methods for data
collection in ethnobotanical studies of homegardens. Field Methodes16 (3): pp. 285-306.




LECTURE 1:    INTRODUCTION

BRIEF BACKGROUND OF ETHNOBOTANY

Ethnobotany refers to the field of study that examines the interaction between human societies and the plant kingdom, especially how indigenous peoples perceive, manage, and utilize the plants around them.  Like most fields of studies, ethnobotany is multidisciplinary in nature, involving not only scientists from the fields of anthropology, botany, forestry, and other related sciences but also community members, especially their herbalists, and support organizations.

At present, ethnobotanical documentation is urgently needed because ethnobotanical knowledge is rapidly vanishing. It is vanishing because of plant extinction and disappearance of traditional cultures. As plant diversity declines due to human-induced environmental changes, knowledge about plants also declines. The problem of declining biodiversity is compounded by the problem of cultural alienation/distancing ourselves from our culture. Cultural alienation is the result of ethnic discrimination, formal education, and exposure to mass media. Paradoxically/expectantly, it is the immigrant population that discriminates the indigenous population. The indigenous population would either withdraw by retreating into the inaccessible mountains or totally blend in with the immigrant population by hiding their ethnic identity.

With children being increasingly drawn into the mainstream society, there is great danger that the oral ethnobotanical knowledge would no longer be passed on to the next generation and would disappear when the knowledge holders die. The disappearance of ethnobotanical knowledge would be a great loss not only to the indigenous communities but also to humanity. Ethnobotanical knowledge provides the key to largely untapped biological resources to solve many problems facing humanity today. Ethnobotanical knowledge is an important resource for the community that could be tapped to rejuvenate agriculture, increase livelihood options, improve health and raise some sense of cultural pride of the community.

Thus, ethnobotanical documentation can be seen as a way to preserve the oral ethnobotanical knowledge and a way to make it available for the present and future generations. Documentation also provides the indigenous community an opportunity to reflect on the conservation status of biodiversity in their ancestral domain. Hence, documenting knowledge generates new knowledge. This is also a way to generate culturally relevant learning materials for the functional literacy programs of the indigenous community.
Ethnobotany (from "ethno" - study of culture and "botany" - study of plants) is the scientific study of the relationships that exist between people and plants.
Ethnobotanist – a scientist who has specialized in the field of ethnobotany.
The aim of ethnobotanists is to reliably document, describe and explain complex relationships between cultures and (uses of) plants: focusing, primarily, on
(i)                 How plants are used,
(ii) Managed and  
(iii) Perceived across human societies (e.g. as foods; as medicines; in divination; in cosmetics; in dyeing; as textiles; in construction; as tools; as currency; as clothing; in literature; in rituals; and in social life.)
The field of ethnobotany requires a variety of skills:
(i)                 Botanical training - for the identification and preservation of plant specimens;
(ii)               Anthropological training - to understand the cultural concepts around the perception of plants;
(iii)             Linguistic training - at least enough to transcribe local terms and understand native morphology, syntax, and semantics.
·            Ethnobotany has been used as a means of extracting knowledge of the uses of plants, especially as medicines, from communities, with the aim of developing new commercial products elsewhere. Its application can lead to a strengthening of cultural diversity and conservation, greater sustainability in the exploitation of plant resources, and the development of new plant products.

 Definitions
(a)    Ethnobotany - was a term first suggested by John Harshberger in 1896 to delimit a specific field of botany and describe plant uses. It was defined as discipline concerned with the interactions between people and plants.
The main tasks of applied ethnobotany are:
• Conservation of plant species - including varieties of crops - and other forms of biological diversity.
• Botanical inventories and assessments of the conservation status of species.
• Sustainability in supplies of wild plant resources, including of non-timber products.
• Enhanced food security, nutrition and healthcare.
• Preservation, recovery and diffusion of local botanical knowledge and wisdom.
• Identification and development of new economic products from plants, for instance crafts, foods, herbal medicines and horticultural plants.
• Contributions to new drug development among others

(b)   Traditional (Ecological) Knowledge or folk knowledge - According to the Convention on Biological Diversity (CBD), “traditional knowledge refers to the knowledge, innovations and practices of indigenous and local communities around the world (i.e. what local people know about the natural environment).  There are many definitions for traditional ecological knowledge (also known as Traditional Environmental Knowledge). However, such knowledge is:
(i)                                linked to a specific place, culture or society;
(ii)                              it is dynamic in nature;
(iii)    it belongs to groups of people who live in close contact with natural systems and
(iv)    it contrasts with “modern” or “Western formal scientific” knowledge”.

(c)    Scientific knowledge - is the information derived from research.

Traditional knowledge is of great importance to those who depend on it in their daily lives as well as to the Western society for example:-
(i)     Many plant-based medicines and cosmetics are derived from traditional knowledge and other articles include agricultural and non-timber forest products.
(ii)   Traditional ecological knowledge can also help to achieve a sustainable development: Most indigenous and local communities are situated in areas where the vast majority of the world's plant genetic resources are found. Many species have been cultivated and used in a sustainable way for thousands of years. The skills and techniques of these indigenous and local communities provide valuable information to the global community and can be a useful model for biodiversity policies.

RESEARCH APPROACHES
Research Methodology and Design
Before you carry out any ethnobotanical research:
- First define the goals of the project (i.e. what you want to achieve) before selecting the approach which best suits the interests, budget and schedule.
- Most methods used in ethnobotanical studies are time-consuming and can be expensive. Several trips to the field may be costly, but usually the most successful projects are those which cover several seasons and continue for a number of years.
- Long-term projects allow working with local people to record ecological knowledge in a variety of contexts, including ritual occasions and seasonal farming activities.
- But sometimes it is not possible to conduct a long-term project. In these cases Rapid Ethnobotanical Appraisal/study can be used -

(a) Rapid Ethnobotanical Appraisal (study)
The techniques are conducted in a short time without requiring expensive tools because participants seek a sketch of local conditions rather than an in-depth-study.
A small group of local people is selected and interviewed qualitatively about a wide range of topics in a semi-structured way. A wide range of topics may be covered in a preliminary way, allowing a comprehensive view of how the community acts as a whole; (e.g. making a preliminary list of biological resources at sites that have been set aside as protected areas or simply conducting an initial ethnobotanical inventory in several communities in order to decide where it would be most interesting to carry out long-term research). Measurements are qualitative and few statistical tools are used in the interpretation of the results. The techniques are highly visual and are carried out by community members, often in collaboration with the researcher.
However there are many faults with studies that only last a few days e.g.
·         They do not allow a deep working relationship to develop between an ethnobotanists and the community
·         Careful documentation of the cultural and biological aspects of local knowledge is not possible since there is little time to make voucher collections, transcribe local names or talk with a range of informants
·         Short time visits do not permit local people to learn rigorous ethnobotanical methods that would allow them to manage more effectively resources in their own communities.

i.     Ethnobotanical fieldwork requires researchers to collaborate with government
officials, scientists, and local people.
ii.   In most countries, researchers must obtain official permits before conducting any research, especially when conducting research in indigenous communities.
iii. Fieldworkers should also obtain permission from community members before initiating research activities. Researchers need to clearly and honestly discuss their goals, methodology and consequences of the research to local communities.
iv Another important point is the selection of local informants. A common mistake is assuming that one is dealing with culturally homogeneous groups. There is often a considerable degree of intracultural variation and specialization. This must be taken into account when selecting informants.
v.   Researchers are also expected to compensate informants and communities with a fair amount of money and/ or through gifts and services.
vi.    The intellectual property rights regarding the ecological knowledge of the indigenous people must be taken into consideration.

Preparation for Field Work (Rapid Ethnobotanical Appraisal)
General points to keep in mind when planning a rapid ethnobotanical assessment
  • Obtain secondary information – maps, floras, faunas, vegetation analysis, census statistics, and reports on forest use to gain a preliminary idea of the land, the people and the conservation issues in the region. Consult the maps to select the specific site and villages that you will visit. Have local people participate in the collection of these secondary sources of information, whether in their community or in nearby government offices or universities.
  • Form a multidisciplinary team. Make prior contact with a linguistic familiar with the local language, a botanist who knows the flora, an anthropologist who has studied local people’s classification and management of the environment and other researchers who have worked in the region. These preliminary consultations should be made by a small committee that includes local people when possible.
  • Ensure community participation. Seek Full Corporation and permission of local authorities before starting fieldwork. Ask them to recommend several local people, including specialist resource users, who can work with the assessment team. A general presentation can be made in the community to explain the goals of the appraisal, particularly if families will be participating.
  • Do everything systematically. The appraisal should be done systematically so that others who wish to conduct a more thorough study consult your results and add to them. This includes a map of sites that you visit, recording the names of all local people who participate in the exercise, identifying the species encountered and recording the semi-structured interviews that are carried out. The conclusions of the appraisal, together with any drawings, charts or graphics created during the stay, should also be presented in a final report.

(b) Planning a long term project
After a rapid appraisal has been carried out, the research may be continued for a few weeks, season or several years during which more rigorous research methods may be applied. Regardless of the special techniques chosen and of the scope of the research, minimum standards of ethnobotanical documentation should be considered as follows:
  • Specimens of all species represented in the study must be collected, identified and deposited in a herbarium, zoological museum, seed bank or equivalent facility. All specimens should be accompanied by label detailing the scientific name, locality, description, collector and number of collection as well as other information.
  • All local categories of plants should be identified and information collected on the distribution, use and management of the corresponding botanical species. This cultural information should be confirmed in discussions with numerous community members who represent the social diversity of the community where you are studying – rich and poor, young and old, men and women etc. The age, educational background, occupation, and other personal data should be recorded for each local person who participates in the project.
  • All local plant names and other key terms must be accurately transcribed using a widely accepted local writing system. The names may be recorded on tape by several native speakers so that other researchers can review the accuracy of the transcriptions.
  • Each plant population sampled for analysis in a laboratory or research centre should be documented by a voucher specimen. The material used for analysis must be prepared in a standard way in the field, appropriate for the tests that will be carried out.
  • The local perception and classification of diverse aspects of the natural environment should be recorded, including concepts of vegetation communities, soil types, geographical landmarks, climate zones and seasons.
  • The economic value of biological resources should be estimated. You may record the price and availability of plant and animal products sold in rural marketplaces, assess the time people spend in harvesting the resources and estimate the cost of transporting the goods to where they can be sold.



Describing the field site
Table 1 Categories for describing the land, people and conservation status of a research site
______________________________________________________
Land
Geographical location and map
Surface area in km2
Longitude and latitude
Geological information
Elevation range
Major geographical landmarks
Soil types
Climatic zones and seasons
Vegetation types and seasonal successional stages

People
Population size and distribution
Language(s) spoken
Ethnic affiliation(s)
History of settlement
Major social groups or classes Productive activities
Subsistence and commercial crops
System of land tenure
Rates of migration
Conservation status
Size and status of protected areas
Transportation infrastructure
Natural and human-caused disasters
Colonization
Agriculture
Logging
Alternative land-use schemes
Nature tourism
Extractivism (getting hold of natural resources e.g. oil, gas, precious metals.
____________________________________________

·      When you decide to carry out a long-term research you should describe the land, local people and conservation status of the region where you will be working.
·      The geographical location of the research site should be stated, giving the country, state, province, municipality etc. Citing the surface area in km2 aids in comparison with other research sites. Reporting the longitudinal and latitudinal coordinates helps other researchers find the area on a topographical map.
·      The history of the geological formation of the land should be described as well as the topography, soil types and geographical landmarks (mountains, caves etc).
·      Delineate the major climatic zones, pointing out seasonal fluctuations in temperature and precipitation. Characterize the floristic and faunistic regions and the major types of vegetation that cover the land, including the various stages of succession observable in the study site.
·      State the size of the human population and give information on its geographical and demographic distribution (e.g. major settlements and where they are located, number of men and women, number of people per household etc). Record the language they speak, levels of literacy and formal education. Describe their ethnicity and give approximate population of each ethnic group.

·      After describing the land and the local inhabitants, characterize the conservation status of the region.  Give the number and size of all areas that are officially protected, such as national or buffer zones. Note any traditional system of protected areas that are maintained by local people. 
·      Indicate current threats to both protected and unprotected sites. Describe natural and human-caused disturbances that affect broad areas in the region, including fires, floods, erosion and long-range sources of pollution such as fertilizer runoff, pesticides and acid rain.
·      Report the extent of transportation infrastructure – roads, airstrips – and how it affects the ease of access to natural areas.
·      Characterize demographic trends and their impact on natural resources and vegetation: Is there large-scale colonization driven, driven by resettlement and immigration of people from another region?; Are these colonists destroying primary forests/vegetation?
·      Assess the ecological damage caused by subsistence commercial agriculture, giving special attention to activities which result in large-scale clearing of the vegetation, such as cattle-raising, growing of export crops in plantations and shifting cultivation. Delimit the areas where logging is practised and characterise the species that are targeted.
·      Calculate the amount of each that is harvested and determine who is processing and profiting from the timber (community based sawmills, private pulp mills and so on).
·      Record other activities which threaten large tracts of land, such as mining and hydroelectric projects. If non-timber forest products are being extracted from the region, state who is doing the collecting (local people, scientific expeditions, commercial enterprises etc.) the species affected and the approximate amount of material that is being removed.